LIKES AND DISLIKES ARE MATTERS OF THE MIND A true guru never worries about people’s likes or dislikes. The only thing he is concerned about is how much he loves. For him, likes or dislikes do not matter at all. As you would read in the Bible, the gardener sows seeds. Some seeds fall on the fertile ground where they bear fruit. Some fall on barren ground where they do not, and some on the rocks which the birds of the air pick up. But the gardener’s duty must plant, and whoever is ready to receive will receive. The force will come into the hearts of those who are ever prepared. Likes and dislikes are matters of the mind. Anyone’s likes and dislikes depend upon his background, evolutionary standard, and upbringing, and many factors are involved in that. You see this every day in human relationships. Two men meet one girl, and one man would love the girl very much, while the other man would not. The girl is the same, and the same applies either way. So, to like someone or not like someone is an entirely individual thing. But the more you evolve, the more you will start loving the guru and everything else. As you begin developing a greater insight, which is also dependent upon you, you will love your guru more and more, not because of the guru himself, but because of your standard of evolution. I would love a murderer, a thief, or a saint in equal measure because I do not look at his exterior. A murderer could be a very, very highly spiritual person, and yet because of the force of circumstances, something that might have happened for that moment in his mind, he might have committed something which we would call a vile deed. Therefore, forget to love the guru. Do what the Bible says, “Love thy neighbour as thyself,” and who is your neighbour, not only the one that lives next door to you but the entire world population; they are your neighbours. And that is the principle behind Ahimsa or non-violence. Disliking someone is an act of the vilest form of violence, and who does it harm more? It is not the object of your dislike, but it harms you more because you go nitpicking and fault-finding to dislike someone. TRUE MASTERS DO NOT CARE FOR PUBLIC OPINION OR NAME OR FAME You cannot dislike someone if you do not find faults. So, you are going out finding faults, and what right does anyone have to find faults in anyone else? Are you so faultless that you would find fault amongst others? Did Jesus not say, “Those of you who are sinless, cast the first stone.” If you look for perfection, first become perfect, and then you will find perfection in everything else, and no one that is an embodied being could be one hundred percent perfect. They could be ninety eight percent perfect, including all the greatest Masters like Krishna, Christ, Buddha, and the lot. Because if you are one hundred percent perfect, your body will disintegrate. If you are one hundred percent perfect, you will not be able to eat or drink water, and you will not be able to go to the loo because your body will not function. So, the highest perfection of the highest Master is only up to ninety eight percent. But if you look at history. Look at all the great men; you will know this very well. Even Jesus was the most despised man of his time. His people did not like him. The Romans did not want him, the Sanhedrins and the Zealots, and the crowd did not like him; no one liked him. Even his own closest disciples, the twelve. The one he said, “You will deny me three times before the cock crows.” And the other one gave him away, and when he was in trouble, the ten ran away. But the true Masters, they do not care at all. They do not care about any public opinion, name, or fame. Because as soon as they want and hanker after name and fame, they build up an ego, and to think of “me and mine” is the greatest obstacle one could ever find. They always think of others. LIKES AND DISLIKES ARE TWO SIDES OF THE SAME COIN In history, you will find people like Ramakrishna, an incredible Sage, one of the most remarkable men who walked this earth at the turn of the century. He had cancer. He had throat cancer. Ramana Maharshi, great Sage, his name you must have heard, also suffered from cancer of the stomach. Vivekananda suffered severely from asthma. Rama Tirtha was a very, very sickly man, and so was Buddha, and Jesus was a frail, sickly man also. Why? The story that physicians heal themselves first is false. The Physician who heals himself first is more interested in himself, while these great Masters do not care about themselves because their minds are always for others. Their love is not flowing for themselves, but their passion is flowing for the benefit of humanity, for the upliftment of humanity. This Ramakrishna we spoke about, he said, “If there is only one man I could take to self-realisation, then my mission in life has been fulfilled.” Because it is the path of heroes – it is a path where you go beyond likes and dislikes. They are two sides of the same coin, like the hate/love relationship. There is an excellent dividing line; only the man of intense spiritual force could keep love as love and not cross that thin dividing line of hate. Naturally, disliking involves hating. “I do not like this about that, so I hate that.” There is an element of hate there. Once you have these elements, your spiritual progress stops. You have a guru; he might be a very, very ugly man. Are you looking at his face? Or have
Breaking the Cycle: The Interplay Between Karma and Free Will
KARMA AND FREE WILL Karma has been produced because of free will. Divine Will does not produce any Karma, for Divine Will is non-binding. But free will can be binding, and there can be good Karma and bad Karma. They are binding because all Karma has nothing to do with the Spiritual Self of man, and Karma only has to do with man’s mental self. If a person murders, is it his Karma to murder? It depends on who is killing. If a lion kills a man, then it is not Karma of the lion because that is its duty, its natural way. It is forced by the processes of nature to kill to eat. No lion ever kills anyone for the fun of it. It would kill a deer or anything, for self-sustenance, for food. Man does not do that. By committing that very act, he is adding to his Karma. But what were the conditions before he did that? The murder is not because of past Karma but because of past mental conditioning, and that mental conditioning was brought about because of his past Karma. So, who laid the egg? Which comes first, the chicken or the egg? So, everything is Karma, and everything is not Karma. Free will means that you have thought power, and because of that thought power, you have the freedom to do what you like. That is free will. You decide on something, good or bad, and you do it; you do it because of free will. Karma does condition free will. For it is because of your past experiences in life and in previous lives that you can think in a particular manner. If your experiences and conditionings in life were such that it would make you think of doing good work today, of helping people, constructive work, then you would be doing productive work spontaneously. But if your condition is such that you do destructive things, then that is done spontaneously. THE SUBCONSCIOUS MIND CONTAINS ALL THOUGHT PATTERNS AND EXPERIENCES Many a murderer does not do that because they want to do it. There is a compulsion in them, a need, for some personal gain, or this act is performed to satisfy a mental aberration. This imbalance in the subconscious mind comes to the fore in the conscious mind, making him perform this action, although the conscious mind will argue the pros and cons. The conscious mind will stop him from committing a specific act, but the conditionings of the subconscious will override the conscious thinking, and he will do that. He is to blame, not because of his conscious self because his conscious self is in conflict, but he is to be blamed for his subconscious self, which contains the seed and force to override the conscious pros and cons and make him perform the act. The subconscious levels that are there contain all these thought patterns and experiences. He might have had some experience where he was hurt or even killed, and then the subconscious that lingers on after the body has been discarded wanted revenge, and that very sense that is born within this pattern is what we know as a compulsion. If he does not commit that act, he can go insane, and most of these killers are, in reality, psychopaths. If he consciously curbs it, he will suffer repressions within himself, which will drive him insane. This is where the conscious mind can do something, although forced by this inner compulsion. When the conscious mind argues the pros and cons of some wilful act, which we call free will, that person needs help, not to alter his subconscious mind, but to strengthen the excellent thought in his conscious mind so that that person himself can get that good thought deeper down and alter the subconscious pattern. Then he will not kill, and I believe that many people with these tendencies should not be jailed but should be treated. KARMA IS A WINDING UP THAT NEEDS TO BE UNWINDED What is free will’s relation to Karma? You cannot alter your Karma with free will, for what you have sown, you will have to reap. But you can put the same momentum in a different direction. That same force that is there, within the subconscious, can very consciously be diverted into another channel, and for this, great understanding is required. That means that we are not changing our Karma, but we are changing the direction of our Karma. Karma is only a winding up that has to be unwound. How it is to be done is the question. How do we unwind the Karmic debts so that we do not suffer the consequences so much? I have said in some talk somewhere that if you kill ten people, it will not mean you will have to be killed ten times. Use your free will and conscious analytical powers, and save eleven lives. Then the debt of killing the ten people will be rubbed off. A balance is performed. No particular Karmas will have its effect; no cause will have its impact similarly. Your free will can change the outcome differently. And yet, the momentum, the force of Karma, will not be lost. It will be there, but by free will, by gaining the understanding we have spoken about, we alter the course of that Karma, which could be progressive for us. Evolutionary-wise, it could be progressive. THE FORCE OF FREE WILL CAN CHANGE THE COURSE OF KARMA Difficulties also have specific Karmic values, which is why man has been given the thinking mind. We are talking of the average man, not the aberrant mind that cannot think right. By the force of his free will, the average man changes the course of his Karma. There are so many ways this understanding can be gained; knowledge can be acquired by good advice from those who know. It has to be convincing for the mind to be pleased. That
Letting Go of Guilt: Choosing Joy and Living in the Present
DO NOT FEEL GUILTY We do not need to bother ourselves about past experiences and past karma. The most incredible disease man suffers today is the sense of guilt, which is the cause of most mental and physical ailments, for the mind translates into its physical equivalent, the sense of guilt. What are you guilty about? Why create greater and greater conflicts in your mind about what has happened in the past or might happen in the future? The past is gone. Some seeds have been sown, and who knows if they will grow. There might be a drought. Create the drought. Create the drought by just working and not thinking of what the future will bring or what the past has formulated for the future. Whatever has been done in the past, why feel guilty about it? How do you know you have done it? Are you sure that the real you have performed a specific action? No. You have not performed any action. You are not the doer. You are just an instrument. The Great Doer knows why your little ego had to go through these processes; therefore, we stop condemning ourselves. We stop condemning ourselves, and when we stop condemning ourselves, we stop blaming others. When we stop condemning ourselves, we do not feel guilty. The past is the past, which was regulated within this process of evolution. Whatever you did, whatever happened, had to happen, and you did not make it happen. You were instrumental in the happening, but a greater will made it happen; a will being far more significant than what you think is your little egoistic will. LET GO OF THE IDEA OF DOING In that state, there is no karma. I once told you the story of Milarepa. When Milarepa, the great Tibetan yogi, was a young man, he said, “I did black deeds and then when I got more knowledge, I did white deeds. But now I have risen above both. I do no deeds.” And that area of no deeds is the greatest action, the greatest inaction in action, because the whole idea of doing is gone. “I do” has disappeared, and it is just done. That is how you clean off the slate of those experiences and samskaras. You do not do. It is just done. You do not record. That machine records; you only fiddle with the knobs. Suppose life is lived like that. We just do. I am speaking to you. Do you think I am doing anything? I am doing nothing; I am just sitting here enjoying myself, that is all. You might say, “Oh, Gururaj is lecturing. He is working.” No, I am not. I am having fun. I shut off the mind, let the inner Self flow, and look at the beauty of the flow. Look at the music of the bubbling brook that passes through this voice, the symphony, the melody. Listen carefully. It is not only the words. For who is uttering the words? Not I. I am just an instrument. All I have learned is how to tune this instrument to the greater I, to the real I, and let Him do the bloody work. Why must I work? Because He flows through me, I still enjoy. That is my little fun. My little fun in this vast ecstasy of life. THE MIND OF MAN IS RUNNING IN GROOVES That is how we get rid of all these samskaras. Never be bothered; never feel guilty. You have harmed no one in your life, and no one has ever hurt you. I am putting forward a lot of new thoughts to you. Man’s mind is running in grooves, which must be altered, for in ages to come, that will be the salvation and consolation for man. In Indian villages with no tarred roads, you have these dirt tracks, and the ox carts go through them all the time, creating these grooves. The ox pulls the cart, and the driver can sleep because the wheels run in the grooves. We have to put a stone in the track so the driver wakes up when the wheel hits it and jolts it. We have to wake up. We have to wake up because we are sleeping with fallacious beliefs. Sinner, sinner, sinner, sinner, guilty, guilty, guilty, guilty; what for! Is that the hope for man, or is that condemnation of man? The more guilty you feel, the more miserable you will feel. Who else could be the doer if He is omnipresent, omniscient and omnipotent? He is the doer; he does. The various mixtures and admixtures of the material you are made of, which includes the mind and the body, have formed specific patterns that make you experience life in a certain way. But if you do not experience life as the doer, if you have that idea, then whatever experiences you go through will not add to your karma. It will not, and that is how the ego is clarified. That is how this most significant disease in the world, guilt, can be eliminated. Do not feel guilty; that is the only way you will find the truth. Because guilt is like a whirlpool, you are always caught up in it. “I have done this, oh God. I have done this.” LIVE HAPPILY AND BE OF GOOD CHEER The organized religions came in, including all the theologies: Hinduism, Buddhism, Christianity, the lot, the works, and what did they do? When they could not capture us with love, they tried to hold us in fear – eternal damnation. It is not valid, and there can never be eternal damnation. If there were eternal damnation, then the Eternal God would also be damned, for there is only one eternity. Live happily. Be of good cheer. Forget those samskaras. Forget those experiences, although they might be regulating your life today. Accept what is today and act accordingly. To make your flow smoother, put in changes
Knowing God by Knowing Thyself: A Journey Toward the Infinite
WHAT IS GOD? Everyone and everything are Divine; what man observes is just the manifestation of the Manifestor. Because man functions only with his five senses, and the five senses are very limited because we usually use only a tiny fraction of our minds. The fraction is so small that Einstein, regarded as a genius, only used eight percent of his mind. The mind has three levels; the conscious level that makes you think; the subconscious level, which contains all your past impressions and then you have the superconscious level of the mind, which is the Universal Mind, and every person has the ability, through spiritual practices, to reach the Universal Mind or the superconscious level of the mind. There is only one mind, but because of our past experiences, actions, and deeds, good or bad, we have compartmentalised ourselves, which made us believe that we are individuals. It is like you take a plastic bag of water from the river and you put it in the middle of the river. The water in the pack is the same as in the river. But the sheath gives it individuality, and then as more and more experiences are gained, you add more and more sheaths to this bag until the water in the bag is not seen, and you forget your true nature, which is Divine, because functioning with the five senses you do not see that inner self of you. Does the Scriptures not say, and I would repeat this a million times repeatedly, “Seek ye first the Kingdom of Heaven within, and all else shall be added unto thee.” That Kingdom of Heaven within is that Divine indefinable energy. I can talk to you about God; I can show you the path towards God, and I can show you that I have travelled that path and known God and have become one with Him. But you cannot explain it. You cannot explain it because the explanation is typically from the conscious level of the mind, where the left hemisphere of your brain is functioning, and the left hemisphere is primarily analytical. How can you, with a finite mind, analyse that which is infinite? Divinity or God is usually expressed as He, but speaking, it is neither a He nor a She. I call it “IT.” It is a very subtle energy. BY SERVING-MAN, YOU ARE SERVING GOD The knowledge of Divinity can only come about experientially. But to get that experience, a lot of preparation is required, and one does prepare oneself by meditating, searching within, spiritual practices, self-analysis, weighing the pros and cons of how we live our lives, moral values, the dos and don’ts to a great extent. Then you reach the pure stage where you, as the pure one, merge away into purity which we call God. People can have that experience in this lifetime if they are diligent enough. If they are not, they would naturally go through all the sufferings that life holds for them. As I have said before in some talk somewhere around the world, there should be no suffering, and you will have no sorrow if you make your life an offering. What do you offer yourself? You show yourself to service humanity, for that is the most authentic reflection of God on this earth in its present stage of evolution. By service to man, you would be serving God. Therefore, there is no differentiation; you can see the Divinity in others if you first see the Divinity in yourself. The analogy I always like to use is – I could explain honey’s texture, send it to a laboratory and have the chemical analysis etc., but you still know nothing about honey. Your knowledge of honey will be peripheral. But when you taste the honey, then only would you see the sweetness of honey. What is the sense of having a jar of honey on your shelf if you do not partake of it, eat it, taste it, and see how beautiful and sweet it is? That very honey, that very Divine energy there, sweetens your life? In that integration, you will find harmony. You are harmonising your exterior self with your inner self so that you function in totality, the body and the mind and that Spiritual Force within functions in totality. MAN KNOW THYSELF, AND YOU WILL KNOW GOD In my younger days, I have been trampling around all the Himalayas, going to various caves and ashrams and meeting multiple Gurus. I learned a bit from everyone until I found my Guru, Swami Parvitranandaji. You get a lot of so-called bogus Gurus because no man should ever speak of Divinity if he has not experienced Divinity himself, and he has no right to do that. For example, University Professors have studied every philosophy in the world to become a professor, yet they are more muddled up than all of you sitting here. That mental analysis and gaining knowledge is not enough; what man has to achieve is through learning, analysis and enquiry, you gain wisdom. There is a significant difference between knowledge and wisdom. Knowledge is a mental acquisition, while wisdom is not only knowledge but also experience combined. Man wants to find God because he wants to feel happy, and all the theologies of the world have taught that it is only through Divinity that you can achieve that peace. Therefore, we find our theologies saying, “Man know thyself.” No religion says “Man knows God” because you cannot know Him. Know thyself, and automatically you will know Divinity, then you could genuinely use the words of our Lord Jesus that “I and my Father are one.” FROM DUALISM THROUGH QUALIFIED DUALISM TO MONISM You proceed from duality, from the “I and Thou” concept, reach a qualified non-dualism, and then get non-dualism in its entirety. Jesus used to preach duality to the peasants who could not understand him well. He used to say, “Pray to Thy Father in
Beyond Body and Mind: The Enlightened Man’s Perspective on Body and Mind
WE ARE SUBJECTED TO THE WORKINGS OF NATURE There is no difference between body and mind, and the difference would be subtle; in other words, the body exists on a grosser level than the mind. The mind, which also matters, exists on a more subtle level. Being composed of matter, the mind and the body are necessarily governed by the three Gunas. The Sanskrit words for the three Gunas, or the three elements which govern all nature and natural existence, are Tamas, Rajas and Sattva. When we discuss nature, we will realise that there is birth, development, decay and death within the realms of nature. These aspects of life and death exist within nature, and embodied beings or realised men like Buddha, Ramakrishna, and Ramana Maharshi are subject to the laws of nature. In other words, their minds and bodies are subjected to the various workings of nature. As human beings, we who are embodied and have a bit of the mind, as far as we know it, are also subjected to the same things that the enlightened ones were subjected to. THE EXISTENCE OF THE ENLIGHTENED BEING IS BEYOND MIND AND BODY Regarding enlightenment, the reference is put more on the third aspect of man, the spiritual part. In other words, man has the body, he has the mind, and he has the Spirit. For the enlightened being, his residence, his entirety, is mainly based on the spiritual level, whereby he would not care to any significant degree about his mind or his body. He lives in a state of its own which we could call the transcendent state. One thing is sure the transcendent state, which is the Spirit, does permeate the mind and the body, but the permeation must go through these various facets of nature and the elements that govern nature. In our eyes, these enlightened people seem to neglect the gross body because they live on a much higher plane than the person living in the body itself. By that, we mean that when a person lives in the body only, he lives in the sensual body. The sensual body is the body which is expressed by the five senses we have – seeing, smelling, tasting, touching and hearing. But these enlightened beings do not care for the sensual self. The sensual selves of their beings are of no importance to them or assume no significance whatsoever. That is the difference between the ordinary average man and the enlightened man. The typical average man lives within his senses only, primarily on a finer level of the mind or on the physical level. The enlightened being has gone beyond the requirements of the senses and the workings of the senses. The existence of the enlightened being, is beyond mind and body. The enlightened person finds that the workings of nature are transient; they are temporary, while the life he lives in the transcendent, in the Spirit, is permanent. He has found within himself the calmness of the ocean, beneath the sea, deep down in the ocean, while the workings of nature are nothing but the turbulence which forms the waves on the sea. THE THREE GUNAS ARE THERE TO AID US IN OUR EVOLUTION He, too, has gone through the waves that are on the surface and has gone deeper down into the realm, or the depths, where the workings of the Gunas, Tamas, Rajas, and Sattva are not important. For us, they are essential because Tamas, Rajas and Sattva, the three elements which compose nature, have to be there for us and to aid us in our evolution. In evolution, we are not eradicating or destroying Tamas, which could be called inertia. We are not destroying Rajas, the activating factor, and we are not destroying Sattva either. We are trying to allow Sattva, the finer element of nature, in other words, the Light, to dominate our lives. By Light dominating the lives, the inertia or darkness, in other words, Tamas, is not destroyed but subdued. THE ENLIGHTENED MAN IS BEYOND THE THREE GUNAS That is the average man on his path to progression, on his path to reach his maker. This is the path the average man has to travel until he has reached the finest sattvic value, the finest light value, the finest relative value of his life. Then he goes beyond that finest relative to become one with the Absolute, which is his Spirit. The enlightened man typically lives in that plane beyond Tamas, Rajas and Sattva or somewhat beyond the workings of the laws of nature. He is beyond all nature. Sometimes, we call enlightened beings a law unto themselves. When a person becomes a law unto himself or beyond all laws that govern the physical or the material universe, he ceases to care for his body. From our eyes, Ramakrishna or Ramana Maharshi, who both suffered from cancer, might seem in great pain. Still, they might be experiencing the finest ecstasy or the most profound ecstasy, which we call Bliss. They were suffering from our point of view, but from their point of view, the suffering was just a play. They were the ocean, and the suffering was just waves upon the surface because they had transcended the surface waves and become one with the ocean’s depths, which is the core and true nature of every human being. THE NATURE OF MAN IS DIVINE I have always said that the nature of man is Divine. Those enlightened beings are called enlightened beings because they have reached Divinity and live in it. When you have tasted of supreme Bliss, when you have tasted nectar, which in Sanskrit is called Amrit, then these little teaspoonfuls of sugar do not matter because the teaspoonfuls of sugar also contain another element. To recognise the sweetness of sugar, you have to know something bitter. To know pleasure, one has to know pain. To understand what is white, one has to know what is black. To
The Essence of Dharma: Connecting to the Divine Within and Around Us
WHAT IS OUR DHARMA? When a person is born, he is born with certain tendencies, tendencies which might go back into many previous lifetimes, if one believes in that, or even tendencies which he inherits from his parents. But the environment in which he is born also influences his tendencies, and it could be said that a person’s tendency is his dharma, which means duty. Say a young man is born in some slum, and the environment is such that it would be more conducive for him to develop negative qualities. By developing these negative qualities, could it be said that those are his tendencies? There is a difference between proper tendencies in a human being and assumed tendencies superimposed upon him. Really speaking, if one goes to the core of the human personality through various methods of meditation, one will find that the essential tendency of man is to reach back to the source from which he has come. That is the basic tendency of man. Man comes from, and through so many evolutionary processes, he wishes to return home, which is man’s basic tendency. But then, there are other tendencies which are superimposed upon this tendency, and it is the superimposition of lesser tendencies that create havoc or stress or suffering in man’s life. The first dharma, man’s first duty, would lie in finding the real, essential tendencies, and in trying to find the real tendencies in man, he has to overcome the lesser tendencies. The lesser tendencies might deviate him; he might find a detour instead of reaching his goal. Instead of meeting his Maker, he might drift away in the opposite direction. Through various meditational and spiritual practices, we have found that we do realise what our real tendencies are. To find what our real tendencies in life or our dharma should be, one has to delve deep within oneself through certain specific spiritual practices, whereby one can go beyond physical needs and the body’s requirements. One can go beyond the thinking animal called the mind, whereby one reaches the source or the core of oneself, the core of one’s personality. And this is what meditation does for us. CONSCIOUSLY OR UNCONSCIOUSLY, MAN HAS THE DESIRE TO REACH HOME Once we are in touch with the core of one’s personality, we intuitively feel that our path is there to lead us back home to our Maker. By mental analysis, there could be many pros and cons that the mind could bring forward to deny this. The mind could say, “Why must I return to my Maker? What an effort! Let me live in this life and just have a nice time.” The mind could say that. Yet, there is an innate desire in him, an innate compulsion in him that wants to drive him on to reach back home, and this he pursues. Consciously or unconsciously, man desires to reach home, which is proven by his quest for happiness, the core of the human personality, that which is within. The Bible says, “Seek ye first the Kingdom of Heaven that is within, and all else shall follow.” So, because man originates from something divine, he will always have the instinctive or intuitive desire to become one with the divine again. This will be a compelling force that will spur him on and on. That is the basic reason man is looking for happiness, because the nature of that which resides within one, that is, happiness, is bliss. So, when man strives for happiness, he is aiming for something within him and inspiring him. Never mind how much he tries to cover it, never mind which path he chooses, he still has to reach that Divinity to find happiness. ONENESS BETWEEN A MAN AND A WOMAN IS FOUND THROUGH A UNION OF THEIR DIVINE SPIRITS We find human beings, and they are the same everywhere; they feel that happiness can be found by external means. So, they go chasing after money; they go chasing after a woman, they go chasing after various sensual pleasures, which they think will give them happiness. And we do know that the man that chases money, if he makes a million pounds, then he will have the desire to make two million. There will be no satisfaction; once he has two, he wants three, and like that, it will go on and on and on. He tries to find happiness with a woman. He thinks that by finding the right woman, he will find happiness. That is a good desire, but how does he approach it? What does he look for in the woman that will give him happiness? The real purpose is often lost because he might say he loves the woman, but does he love the real woman? He might like the woman’s pretty face, nose, and hair. He might want her very much as far as her external appearance goes. He might like her mode of thinking as far as her mind goes, but what has he discovered about the Spirit that resides in the woman? Because when a man loves a woman or a woman loves a man, genuine love can only come in totality. Otherwise, it is partial love, and any form of partial love that touches the physical and the mental only can last very, very temporarily. The nature of the mind and the nature of the body is forever and ever-changing. But there is that quality within the woman or the man that is never changing, that is always constant. So, in pursuing happiness, the man thinks he will find happiness by loving a woman. He can do this, but he has to find the Spirit in the woman first, the divine essence that is in the woman, because by seeing the divine nature that resides in the woman, he will find the divine spirit that resides in him, and that is where unity takes place. The union between man and woman could only
The Meaning of True Acceptance: Freedom Through Desireless Action
NO ONE ON EARTH REMOVES ALL THEIR SAMSKARAS As we have discussed before, all the impressions that we have had form what is known as our ego. No one on earth, not even the greatest man that has ever lived, including Krishna, Christ or Buddha, could get rid of all their samskaras. They could only have clarity as far as 98 percent. The 2 percent has to be left to give them personality so they can be conscious of themselves. If anyone tells you that such and such a person is a perfect man, do not believe it because if you were an excellent man, then you would not have this body. To carry this body, you have to have that two percent imperfection. You have got to have that two percent sense of “I-ness”, and it is the ego self that carries this body. There has to be that two percent ego left in man to be able to live in this world. It is like 24 carats, but you could not make jewellery from pure gold. You could not make a ring or, necklace, or bracelet because it is too soft. You have got to add on two carats of some kind of alloy to give it firmness and strength. That which is called pure gold is only 22 carats and not 24 carats. YOU CAN GET RID OF KARMA IN ONE LIFETIME We have one factor, the greatest gift of Divinity: the gift of Grace. Here karma works hand in hand with Grace. If you have millions of years’ worth of karma, the impressions stored within you that make up your ego self, it does not mean you have to live millions and millions of lifetimes to get rid of them all. They can be got rid of in one lifetime. Man has the ability in him to reach enlightenment in one lifetime, not by getting rid of the karmas, but by shedding them. This is a new angle to Eastern philosophy. This is a new angle to the saying, “Whatever you sow, you must reap.” But let us try to understand it in a different context. How does one shed karma? The seeds are there, and the normal expression used by Sanskritists is that you burn the roots so that they cannot germinate. Spiritual practices play a significant part in igniting the seeds, and the proper mode of living and thinking plays an important role. But the more significant factor is played by action and by non-stagnation. I usually say that if you have killed ten people, it is unnecessary to be killed ten times. If you save 11 lives, you have one in the credit. So, the impressions and the karma formed by ten killings are automatically removed because it works on the balance sheet principle, forever balancing itself, and how much karma you have left on the credit side is what you are today. GOOD KARMA IS EQUALLY BINDING AS BAD KARMA As far as karma goes, good karma is equally binding as bad karma. We have talked a bit about angels, and I have said that angels are in the form of stagnation and do not evolve. When one reaches that plane, one experiences a kind of happiness. All the good that you have done, you have to be rewarded for, and you get rewarded for some of it in this lifetime, and if there is a credit balance, then after you leave this body, you enjoy the rewards of your action in another form which you could call angels. But that is all you do until that karmic law repays you for what you have done. In that state of being an angel, you are enjoying existence, but there is no progress. The meal has been cooked, and you are sitting down enjoying the dinner. Therefore, angels must be born once they have all their rewards. To learn and evolve further, they must be born again as men or a similar entity in the same range of existence. That is what goes on. Bad things do not affect your Spiritual Self because it cannot be touched by good or bad; it is above all. The spiritual life we talk about is above good and evil. But, if you have done things contrary to the laws of nature, you have to pay for that as well. That is what we call the concept of hell, where you are tortured for it and paid for it. Yet those very heavens and hells are here and now and can all be rewarded, paid for, or repented upon here in this lifetime. So, millions of years of build-ups can be done away with here in this lifetime. A cook or a mother spends hours and hours at the stove, but it only takes you ten minutes to finish the meal. According to karmic law, time is not a factor on that level. We measure time only here and now, but there is no such thing as time in the entire scheme of things. A million years might have passed in ordinary existence, on the relative or the grosser relative, but all of that can be wiped away in a few moments. The time it takes to prepare the candle and the match is far, far longer than just striking the game and creating Light, which is illumination. When that illumination occurs with certain realizations, then the darkness of all those samskaras disappears. But the lighting is so powerful that although you reap what you have sown, you are beyond the time factor. Darkness might exist in an old English castle for a few hundred years, yet you walk in there with a lighted lamp and the darkness of hundreds of years in this unoccupied castle vanishes immediately. It disappears because you are there with this Light, and spiritual practices light this Light. So, as the Force of the divine aspect of man is drawn forth
Living Grace: Combining Spirituality with Materiality
HOW TO RECEIVE GRACE? You could never become enlightened without the Grace of Divinity. You cannot even move a finger without the Grace of Divinity, and enlightenment itself is Grace. With the Grace from Divinity, which pours in you and through you, you become that Grace. How can you become that Grace or receive Grace if you do not do anything about it? If you are hungry, you have to eat food. If you are thirsty, you have to drink water, so action is involved in drawing Grace. The flower grows through the Grace of God, but you still have to nurture the flower. You have to use fertiliser and water it, and prune and all these things must be done for the flower to grow. You are all beautiful flowers. Some perhaps a bit wilted. Ninety-nine point nine, nine, nine percent of the human flowers in the world are wilted. We have to admit that. Because to have that infinite Grace and be filled with Grace, you are perfected in the relative sense. We have to nurture the flower of this human life through spiritual practices. We make ourselves ready, and then Grace automatically comes. Never aim for Grace or demand Grace. Then you will become a beggar. “O Lord, give me your Grace.” You are Divine. You do not need to be a beggar; you are a King. YOU HAVE TO PREPARE YOURSELF This beggar was a Sage, and the King heard so much about this poor man. The Sage was a beggar, but he was such a spiritual giant. The King heard about him and invited the beggar to his Palace. Very reluctantly, this beggar went to the Palace. As he was shown into the Palace, he had to wait in the Anteroom until the King was ready to receive him, but the door was slightly ajar, and he heard the King praying, “O Lord give me greater wealth in my treasury. O Lord, give me greater lands. Let my Empire grow more and more. O Lord, grant me this and give me that.” This beggar was listening to the King, and when the King came out, he spoke to the King a bit and started walking away. So, the King says, “Please, great Sage, do not walk away from the Palace; I will give you anything you ask for”. So, the beggar replied, “I do not beg from beggars”. You do not need to beg, but you have to prepare yourself. You do not need to pray for the fresh air to come into this hall, open the windows, and your spiritual practices will open the windows. The readiness must be within us; everything will come, and those deserving will receive more. The more you deserve, the more you will get. Never demand and never beg. It does not work. I have said this before, make your garden beautiful. You do not need to call the butterflies. If a garden is beautiful, the butterflies come on their own. You cannot demand or command the butterflies to come. So, we do our spiritual practices to integrate our bodies, minds and Spirits. WHERE IS GRACE? Grace is not outside you at all, and Grace is within you. Grace is another name for God, and another name for God is the Spirit, the Kingdom of Heaven within, the Spirit, that is, Grace. When our mind is concentrated through our spiritual practices, when our mind is one-pointed, and our bodies, through our practices, become calm and receptive. The contrary thoughts that lead us away from Divinity are no longer existent. That does not mean you blank out your mind. It means that through our every moment of the day, the remembrance of Divinity is there, and with practice, it becomes automatic. I drink this glass of water, and I am drinking God. I eat food; I am eating God. How can I, this little “I”, eat God? No, it is God combining himself with God himself. That only comes from the realisation within us that “I am Divine, and everything around me is also Divine.” It is just through concentration, and one-pointedness of the mind with the help of your Tratak practices, that you can become firm in the belief first and then the knowledge and then the realisation that no things are apart. There is nothing apart, and everything is in its oneness. The most extraordinary illusion man suffers from is the sense of his duality or his apartness. THE SENSE OF APARTNESS DEVELOPS FRICTION When that sense of apartness develops, friction develops. All problems in your home or with friends, or in the community or the country, or two countries warring against each other is because the Hindustani thinks he is different from the Pakistani, or the Arab thinks he is different from the Jew, or the Englishman believes he is different from the German. It is not true. This is the illusion that man has created with his mind. Yet that very mind taken to its proper height and subtler level can make one realise that this mind, too, in its imaginary relative form, is also Divine. Do not search for God somewhere up there. What is up there is down here? In actual realisation, a combination is formed of that up and that down. It is only a matter of vision; therefore, it is an illusion. If you are standing up, this will look down, and if you are standing down here, that will look up. But if the two are combined, there is no up and no down. It is just here and now as we breathe, and every breath you take is nothing else but the Grace of God. Every morsel of food you chew is the Grace of God. Every time you take a footstep, it is the Grace of God. SPIRITUAL PRACTICES ARE NECESSARY TO BECOME SELF-REALISED God can be defined in so many ways. To me, God is very subtle
The Universal and Individual Nature of Thought: Understanding the True Nature of Thought
“FIRST WAS THE WORD AND THE WORD WAS WITH GOD, AND THE WORD IS GOD” That which we know as evolution was created at the time of the big bang when billions and billions of articles flew through this vastness of the universe. The neutral energy or the impersonal God manifested itself, not by will but by its nature, like the nature of a flower giving fragrance or fire giving off heat. Without will and by its natural Self, the Manifestor manifested, so the unmanifest became manifested. The primal manifestation of the Manifestor was nothing else but vibration. Therefore, in the Scriptures, we discuss, “First was the Word, and the Word was with God, and the Word is God.” That Word is the primal manifestation described in different ways in all different theologies and Scriptures. When this manifestation took about or form, it had to become more condensed. That primal manifestation condensed itself into what we could call the mind. So that universal mind with the excellent currents of manifestation started activating itself. It woke up from that stillness, and the very process of manifestation started producing motion in the Universal Mind. When motion was produced in the Universal Mind, it had to concretise itself more. Although the essence that permeates it has always remained the same, like water vapour, water and a block of ice still have the principle of H2O. So, this Universal Mind was permeated by the unmanifest, and yet the unmanifest took on manifestation. We call it the Manifestor and his manifestation. When this motion occurs in the Universal Mind, it has to become further concretised. In the process of concretisation, the intermixing and the permutations of these various currents arise. That process creates a primal thought, and, most necessarily, the primal thought would have a will. When we say “God’s will”, it is true, but it is not a direct will of the impersonal God; it is the will of the manifestation, and the totality of that manifestation is the personal God and, therefore, what we worship is the personal God that willed. Will could never stay apart from thought, for wherever there is a will, there is a direction of energy and that very energy, that very direction is thought. So, the primal mind produced the primal will, and the primal will produced primal thought. That is where thought began. It goes right back to the Godhead. BEHIND THE SYMBOLISM IN THE SCRIPTURES IS DEEP MEANING Further condensations take place. This very well formed what creation is. When the Scriptures say that God created the universe in seven days, six days, it is true, but it has not been adequately understood. It could have been six seconds, as these cosmic explosions prove, where entire universes collapse within a matter of seconds and from which entire universes are recreated in a matter of seconds. So, all these things we read in the Scriptures are necessarily symbolic. But behind the symbolism, there is deep thought, deep meaning. When I say this universe, I mean our universe, for there are millions and millions and billions of universes that at this very moment are collapsing, and others are being recreated. So, in the entire scheme of things which is infinite, all these billions of universes are finding creation, and they are sustained, and then they are dissolved. The Hindus believe in the same thing; it is very symbolic as Brahma the creator, Vishnu the preserver and Shiva the dissolver. This process is taking place; it is going on all the time, even in the human body, where cells are being created and serve their purpose, are preserved for a while and then dissolved. This is the scheme of creation. But underlying this creation, that primal will still exist, and that primal will, which could also be called Life Force, is forever there to keep on the continuity or the eternity of this universe. ORIGINALLY THERE WAS ONLY ONE THOUGHT; ONE WILL When this incredible explosion took place, these particles could duplicate and replicate themselves and further intermingled with other particles, and there were a lot of permutations. Like that, the process went on for millions of years, and that very primal atom or sub-atomic matter or just that concretised will, now fragmented by itself, by the process of creation, for that very well recreates itself too. In that explosion of innovation and re-creation, it becomes fragmented. So here you have the individual sub-atomic particles which go through the process of the plant kingdom, animal kingdom and then, at last, we come to man. We say man is made in the image of God because man has the mechanism built in him to cognise that will or the primal thought, which is why we do meditation and spiritual practices. Because of the experiences that man has gone through, through this long process of evolution, thoughts differ from man to man. In this process of evolution, with the various individual experiences gained, man’s mind has become conditioned, and it is the very conditioning that has taken the primal thought or will. Man started interpreting it according to his conditioned mind. Initially, there was only one thought, the one will, like the sun reflected in millions of bubbles in this large pond of the universe. Every thought you think, be it positive or negative, is still propelled and still contains within itself the essence of that Divinity, that primal will. That is the true nature of thought, although, for each individual, the processes differ. Suppose something is happening, and you have five witnesses to describe the happening. In that case, each one will give his interpretation, and the interpretations might even be contrary to each other because of these various experiences man has gained, so he is interpreting through his experiences. In reality, the mind is a collection of all the impressions or samskaras, all the impressions gained over many lifetimes, and these impressions can only be expressed as thought.
Marriage as a Divine Dance: Growing in Love, Together as One
LOVE AND MARRIAGE AS A BOND Although love is elevating, many people say they fall in love with each other, and when two people get together, they think that they formed a bond, but most times, what happens is that they have gone into bondage. Bond is something that brings about freedom and not bondage. Bondage is servitude; bondage is enclosing oneself by building walls within oneself, and you cannot hear what is happening outside and or what is happening inside. So, the most significant obstacle we find in marriages today is bondage instead of a bond. What is a bond? That is the question. Where does this bond come from, how far does it go back, and what are the causes of the bond? Bond means to bind. When two people are bound together in beauty, oneness and joy, bondage ceases because bondage is an encumbrance. However, the freedom one experiences in the bond between two people would be like two flowers growing in the same garden so close to each other. Yet, both are growing individually and similarly because of the same species. Usually, the bond starts with physical or mental attraction, but that is not where it should end because if it should just be a physical or psychological attraction, then definitely it would end. A man might seem very handsome to a woman, but in a few weeks, he will just be a man, and the same applies to the woman. She could be gorgeous, but in a few weeks or some months, when the honeymoon period is over, the attraction would cease; it is like buying a new motorcar and having the new motorcar you would enjoy it so, so much for a few weeks but then after that, you get tired of it. It is a car that takes you from point A to point B. When there is bondage, then definitely there is dependency, the man on the woman or the woman on the man, and dependency, of course, is a weakness where we use the spouse as a crutch; we use a spouse to vent our inner turmoil, the inner turbulences, job difficulties, communication difficulties and we take it out on the wife or the husband because bondage to repeat is dependence. But in the bond of love, there is independence, and I have said before that two people in love do not necessarily look into each other’s eyes, but two pairs of eyes look in the same direction. The bond might have roots in many past lives, perhaps where there has been a great love, a great bond. Then, in this life, because of the attraction, as a magnet would attract filings, they would come together even from opposite sides of the world; circumstance would happen by that supernatural force, that supernatural gravitational force, if you would like to call it that, that would bring those two people together. In the bond, you are bound with positive qualities. You become more responsible and caring; you put the other person before you and take a secondary place. That is what the man does and the same thing the woman does. The woman would say he is essential, and the man would say no, she is crucial, and when both have that attitude, it would be like climbing a ladder from two sides and meeting up at the centre where they stand equal. It might start with dependence, but one grows and outgrows the dependence and becomes interdependent, which one could not do without the other, not in the sense of a crutch but just by the sheer force of what is known to be love. But that is not where the story ends; even interdependence must cease. From dependence, you go to interdependence, then to independence, yet the deep love remains. The profound love to stay is a job you must work at. Self-sacrifice is not only from one party because people tend to demand more from the other party than they deserve. DESERVE AND THEN YOU CAN DEMAND The principle is this: deserve it, and then you can demand it. When that principle is applied to both parties, greater harmony exists between them. I have known many cases, for example, myself. I might just think of having a cup of tea, and here, the tea would be coming along, and she would be bringing it to me. A total closeness where even the thoughts are known before they are uttered. This is brought about by devotion, sacrifice and a total mergence into each other where you do not say, “I love you.” Love comes between the I and the you. The “I” and the “You” must vanish because that causes a separation. Love brings about a togetherness and not a separation. You do not say “I” because as soon as you say “I”, you are exerting your personality, your little ego self, your little selfishness, your little greed, your little lusts. And “You” means that I do not regard you as myself; you are a part of me. So, these words are used so much that the true context is not understood. I love you – in the “I” and “You”, there is separation. Only love must be there, and one would say, “I am you,” that is to be told by both so that her pains would be your pains, and your joys would be hers. In the initial stages, you share, but you still go further. You do not share anymore, for when your beloved is regarded as yourself, then with whom will you share? You can only share with someone that is apart from you. So, even the question of sharing disappears. The question of devotion disappears. The question of sacrifice disappears. We live in a relative life where these very relative qualities are necessary in the beginning stages, but that is not the ultimateness of the relationship between man and woman. “MY HUSBAND IS MY GOD”